How Can We be Truly Happy Without Knowing Why We Exist

The following is a piece of philosophy, not science. But it draws upon all sciences and humanities to validate the point. I contend the explanation and machination of human existence is so beautiful, obvious and deductible that it cannot be argued against. That is the ultimate proof. Another validation of this theory lies in the simplicity and symmetry that (presumably) makes our survival, health and thriving linear and predictable. Existence, and all knowledge, are designed to help you survive and find your best lif experience. The scientific evidence for this claim is already well on the way and may be even finalized—but the blockade of Pharma and Big Food make it impossible to prov and publicize the data on a scale to make a difference. Thus this essay remains a piece of philosophy. Probably, breakout holistic methodologies are already in place that can make human health—survival and thriving—simple, inexpensive, linear and predictable, as we want them to be, as I claim they are in this outline. Then the only question left is “How do we best use all that thriving?” 

Ecclesiastes 9:15 “The wisdom of the poor man is despised.” 

And from DesCartes, “I give solutions here to the experts who have no solutions, but they ignore what I say because they say I am not an expert.” —Dr. David Walls-Kaufman

Human Life is Linear and Predictable Except for Accident around the Functional Center-point of an Ideal in Thought and Behavior

Thomas Szasz said the world of scholarship and academics is like a Western: He who “quick draws” the right statement, concept or language first is the winner. Mantheorists like Marcello Gleiser and Isaiah Berlin say that finding a lynchpin foeverything is impossible at least because science cannot reconcile science and art let alone make sense of human history and cultural diversity and the laws governing gravity versus cellular physiology. Berlin called this the Ionian Fallacy as his counterpoint to the Ionian Fantasy that was the ancient idea that the function and meaning of life could be distilled down to a single orbit, concept or function. But it can. At least life can. And all the “inanimate” world is its platform and art gallery, the “dead” platform on which life does what it is supposed to do. To start, let’s forget quantum physics and astrophysics and focus on the near rather than the far: What if who we are and what we do and think and see is the center of the universe and the entire purpose of creation? How about if the centrality of our existence is our own utmost well-being? What if every fact and law on the books is crafted to push us toward the best maintenance of ourselves in order to pursue the highest achievement of our own humanity? How about we are obligated almost by a power superior to us to learn about and achieve our own highest level of thriving—to be better than we are born—and to then channel that pure thriving into the highest expression of our humanity, and to witness and contribute to creation as best we can, and the more we fail in this process and obligation the more we bring risk and ruin upon ourselves? However much we fail in this dynamic is exactly how much we stress ourselves. And in this scenario, in our reality, stress is not just the cause of disease, it is what lies behind all of our problems, at least in human scale. This singular obligation that is bound into the innate expectations people hold for how we treat them, and what we are supposed to do, is the lynchpin of all reality and stress, and the counterpoint of stress, benefit.

Nothing is so audacious as to propose a Theory of Everything. A Theory of Everything is in fact the answer to everything. For instance, it holds the immediate answer to the cure for cancer. In five thousand years of civilization this is the only one I know of, and believe the explanation for how and why the world goes round is inarguable because it is so self-evident, beautiful and majestic that it stands as irrefutable. Physicists preoccupy themselves with the how on the function of life rather than the why, but at the right moment the scientific evidence tips the scale on why the human machine workexactly like a machine because we see its sole purpose, and the how becomes only academically important. For example, how the forces that make the balls of a Newton’s Rocker swing and click is a question and explanation that is as deep and ongoing as you want to make it; but none of this will ever change how or why a Newton’s Rocker is a machine whose own demonstration of balance plays its part in teaching us how to live our best life. Like the Rocker, the human machine works inside the “gravity,” the “orbit,” of what is our best possible life experience. This gravity, orbit, or “node,” is a two-part process: First, comes the simple ideal of survival in optimal thriving; next comes the simple ideal of how best we use all that thriving. All data, information and consequences align to show us our highest humanism. We are to find and maintain ouhighest level of health to pursue our highest level of humanity. The more we fail the more we pay a price. This dynamic reciprocity cannot be made any better than it is. Creation is perfect. The systems and structures inherently in place are flawlessldesigned to convince you of the inevitable conclusion that your own most fulfilled lifis one of fully embracing, understanding, accepting, appreciating and living your own realization of your highest humanity. And this does not mean to be a monk. This structure underlying evolution and all life takes its place in string theory as another interlocking block of perfect fixed reality. Whether we see it or not all of logic, datainstinct, results, reaction, consequences, risk and social dynamics are tied to this endpoint. The following mathematical equation represents well enough how this two-part functional node captures everything in human scale (and beyond) to introduce us to this optimal way of existing that is rather obvious and unimpeachable for its humanistic perfection so that it cannot sustain the tiniest edit:

Here, sigma (σ or Σ) symbolizes how Lamé coefficients and Hooke’s Law describe thmodular integrity, auxetic and tensegrous tension, curvelinear progression, elastic deformation, isotropy, and the mathematics of elastic structures that actively hold all life systems in place, including morality, tribal dynamics and the human psyche. Every biological system and organism shows evolutionary deference to this icon for the sake of an eventual higher holistic self-interest. This modular integrity spans tribalism, law, results, consequences, right and wrong, ethics, psychology, social dynamics, biology, physiology, history, revenge and reward. We know this is true because all tribes defininnocence and guilt by their own survival and improvement, and ultimately the best way to improve is through our gift of genius. We know this is true because no one is here to be the plaything of anyone else, to have the fulfillment of their liveshortchanged by the intrigues of someone else. The best way to protect genius is by the method outlined in the operating system. A tribe may be a predatory tribe that sees its own greatest well-being coming from harvesting other tribes. The consequences of this behavior is to stop or impede genius. The tribe may be so stupid and self-involved as to not care. But their stupidity does not change how they have cut short their own journey and improvement along a course of discovery that, so far as we can tell, is staggering in its potential reward. Maybe a tribe does not wish to improve its circumstances—but how long can this hypothetical be expected to last? The “invisible contract” remains: The more you are humane to others the more you maximize your own progress. Each molecule of the operating system resonates with the message. This lies at the heart of human bounded instability and our humanity. Our neural nets and reflexes are entirelwoven to eventually adhere to the lesson of mutual respect implicit in genius design because we stress and take on risk and die the more we split from this truly miraculous core of benefit and stress. This process is an eventuality because to get our epiphanright away, or to be born with it, or to learn it too easily, would be to make the greatest lesson of existence mean too little, and spoil the thunder clap of realization, and the surprise. To cheapen the lesson would also heighten the odds of fumbling away this stunning fact on the interconnection of all things. We would then all the more keep having to relearn the lesson by repeating the same cruel cycle of bad consequences that are progressively fused to any split from the ideal in biological determinism and tribal law. Biological determinism is fused to thriving. Our thriving is ultimately fused to the highest expression of our own genius. This process is an innate expectation. The awesome simplicity of this message may take sixty thousand years for some of us to get, but our slow pace does not change the perfect humanism offered every moment by all data and the results of choices at the heart of holistic reward. This flawless humanism ithe moral endgame of equifinality and superrationality. It frames the boundeinstability of systems theory and complexity science and the observations on spontaneous order and emergent self-order of Driesch, Powers, Bertalanffy and others first discussed as early as 1803.

Leibniz and Spinoza both asked “Why is there something rather than nothing?” The insight into the secret, meaning, purpose, reason and methodology of human life and indeed all of existence snaps together when we realize that not only does existence offer something rather than nothing—but rather that the open offer opens a gateway to a life experience that we cannot imagine anything better than. The only thing that can unlock this experience is to holistically respect and understand everything and everyone that is here. This invitation can only be actualized best through epiphany, education, learning and free choice rather than force, disinformation and anti-learning. The lesson is so exquisite, beautiful, locked in, inevitable, self-integrated, isotropic, symmetrical and fair that it might appear to be the sole reason that existence and creation were ever made in the first place.

The horrible conflicts, wars, theft, welfare, disinformation, tribalism and injustice of thhuman organism during this first five thousand years of its arrival onto the borderscivilization, viewed from three hundred miles up, are as predictable, inevitable and machine-like as the resistance, vibration, protest, coughing and inefficiency of a neengine kicking into life and feeling out its operations for the first time. An engine showextremely tight parameters of bounded instability. The human machine much less so. But the human organism is a machine no less that shows hardened, bounded instability around this function of genius and creation.

The Center of Human Existence is to Fully Participate in the GeniusMachineTM

Human behavior, choice and reward—the unbreakable elastic framework locking in  stress and benefit—are fixed on the Halley's Comet of human genius. It is genius that  we prize most and that compels us to set the price for everything less in descending  order. In fact, we evolve upward until we realize that the highest order of reward and  

operation for any mortal creature is as a Genius Machine^TM. It makes no sense for any  part of the genius machine to cheat, hinder, undermine, wound, distract,  disinformationalize or kill off another part of the genius machine. We accept this self restraint in our own tribe and society, but at this point in our awakening some tribes  will not extend this universal framework of morality to other tribes. The more any  individual or tribe upsets the genius machine the more they encounter the resistance,  the stress, that is the basis of all human problems, not just disease. To do so is to harm  your own holistic life experience. Your own amusement park ride in the genius  machine. The perfect “tuning” of the human machine is for each component to see the  self-reward in full holistic compliance with this peerless event that singularly defines all crime, and then to voluntarily give the social allegiance that progressively perfectly  tunes the machine, and keeps it tuned. This tug-of-war, this interplay, between either  complete voluntary allegiance, or any split from voluntary adherence, to the genius  machine, wholly defines the stress or benefit that exactly determine the holistic success,  health and happiness of our lives. Yes, we have free will—but consequences and risk  arise ultimately from interference with our collective genius. Our highest success and  thriving come from this mission to purely learn, enjoy, study and to create as if in  imitation of that which created us. To fail brings on the stress that is the bane of our  existence, psychological, chemical, structural, functional (intra-tribal) or global (inter tribal) stress.  

Until that day comes—voluntarily, enthusiastically—the tuning, the pitch, of the human  musical instrument falls that much short of what it could be, and we will experience  disruption by that much. There has never been a well-done scientific study that does not  confirm this holistic design. Stress and risk result to the exact extent that we impede the  machine. I say this must be true because how could it be otherwise? Scientists cannot  understand why life evolves. Life evolves only because existence is only fun and  meaningful if it moves toward this complete understanding of unity and purpose. All of  life evolves—except the operating system of existence and life that manages each part of  this process, this upward climb. It is the destiny of that which is created to sophisticate  and advance to realize its own level of highest experience, fulfillment and entertainment  is itself to explore and imitate creation. Economics is the entirety of human movement  toward this open end. That which is created is destined to create. It is the only process  of never-ending surprise and ecstasy. We are pre-fixed to this set-point. To pare away  problems is to discover this core. The guts of this moral and physiological mechanism  cannot evolve or change because it is already permanently perfect. Any injustice we ever  rationally perceive is an interference to this process. Anything we fear is in the end an  interference to this most rewarding, safe and entertaining process. The fruit of every  result, activity or thought leads to this strangely perfect efficiency of reduced risk and  self-reward that only fits this perpetual futurity. Not only is the template innate, but the  

sensory framework to recognize this lone beacon of the perfect life is also innate, and  indestructible because it is already likewise permanently flawless. I know instinctively  that I am not to be held from this process. 

Strangest and most telling of all, this operating system underlying everything is so  seamless that we lack even the ability to imagine a better system, or a better way to  spend our lives. You and I (within the same tribe) agree on a fair price to raise one  

another’s quality of life. This is why Karl Marx tried three times and failed to describe a  Utopia beyond our current course and eventually threw Marxism away. We may argue  with our course—but the end result cannot be outdone. Just as with our health, there are only two types of complaint to take against this OS as  it makes us function now: One type is “I wish I could jump over the moon,” and the  other is, “I wish I could hurt myself or others and get all I want, and live a thousand  years.” Whether you are aware of hurting yourself or not, the healthy, holistic reward,  motivation and value of everything is ultimately set by the operating system, and the  overarching value of the journey, of the process, over anything less. You like what you see  and value today—wait till what you see and value tomorrow! Our survival, tribal security,  efficiency and movement forward all depend only on our level of interest to do it. Why  do we care if we are here or not? Why do we care if we are seeing and witnessing or  not? What is there to see? Something wants us here. Therefore we will fight not to be  killed or cheated. Then, what we value most, and find most interesting, is genius in  anything. Those who do this best are rewarded most. The only two criticisms of the  operating system regret our limitations of matter. However, our limitations of matter are  our guides to our epiphany. Suffering leads to answers. Stress and benefit are ultimately  only defined by congruence or incongruence with the ideal. This makes existence linear  and predictable except for accident and genius. We only suffer now because we (or  some of us) do not yet know how to live and think in order to coax the best from one  another. Science and history prove nothing but this through the law of stress and benefit  as we circle down the drain of our own psychological and physiological responses that  are wired around how we must holistically respect the genius machine and the potential  of us all to help. By this model, all of us matter—since, at our best, in the genius  machine, we are all either geniuses or helpers of genius. Neither can be their best  without the other since it is inefficient to run a genius machine if everyone is a genius  and there are no helpers to help with some ventures into genius that require a great deal  of help. And there must be payment, since there are replacement costs, and  appreciation, homage, interest. Without any of this genius slows, genius stops. —Why  bother with the risks and costs? Reward guides and encourages genius. Otherwise there  is no fun, no interest, no reward.

Translating the Math into Common Language

Mathematics is a language of symbols. The equation above captures the elastic integrity  of biological organisms and systems and the biological determinism in the thriving of  the best way to spend our lives. Every level of reality—the Goldilocks Zone—forms the  platform or stage on which we evolve to experience consequences that lead  unswervingly to this grand realization. Putting this together into plain English is to say  the following: First, Do No Harm. Stress—psychological, physical, chemical, functional  or global—is a challenge to the way we are (ideally) supposed to be. Only benefit  counters, cures and prevents all stress. There may be lag times, but there is only this  reality. Put into precise language this means: Harm to none, thriving for all, in order to  create the optimal platform for genius, so that we encounter the most satisfying,  fulfilled, rewarding, safe, holistic, risk-free, natural, un-artificial, fun, joyful—the most  interesting life it is possible for us to imagine, experientially. And so it is only a matter of  time before the human organism realizes that its highest holistic reward and lowest risk  lie only in seeing that we are at our best as one tribe made of many charming sub-tribes  whose variety further stimulates genius and creation. 

We know this is true because it is not possible for us even to imagine a more healthful,  fair and exciting way to spend our time without hurting ourselves. Any split leaves  someone behind unfairly and leads to risk and progressive psychological, physical,  chemical or functional breakdown. Another proof is, as said earlier, all tribes want to  survive and improve their position, and there is only one holistic way to do it best— work through genius. All tribe members agree to check their individual wants for the  sake of tribe survival and improvement—strength in numbers, cooperation over  conflict, in order to have the best chance at improvement. This cohesion holds true even  for the most dangerous and destructive tribe of all—the tribe of elites that gradually  form at the top of any group to run it. Even elites subscribe to the self-control of “honor  among thieves” as they stand shoulder to shoulder to plunder us, the “subhumans”  below. Sometimes people beneath us may indeed be subhuman. But this does not  change how the best solution for this problem or any other is to lead with education,  realization and encouragement toward the holistic rather than deception, exploitation  or war for anything less—until war is the only option for the more holistic against the  less holistic, the more barbaric, who refuse to be civilized, which simply boils down to  promoting thriving (which is not welfare) to promote genius. Because this is the  permanent perfect for us all, there is no reason to cheat any of us of it, no matter our  starting point in stupidity, primitiveness or ignorance, or to lie about our gifts and  

liabilities, or how much we each are contributing. A healthy living system or organism  does not have dead space inside. The more dead space, the more it is dead. 

Living things anywhere in the universe seem to have to evolve through the same stages  of realization to see the moral, psychological, physiological perfect: Strength in  numbers, cooperation over conflict, for the optimal platform. The word “holistic” then  is only truly applicable to the “tuning” of this comprehensive meaning. This holistic  choice to live as one tribe converts us all into potential geniuses or helpers, and would  we rather have ten potential geniuses and helpers or seven billion potential geniuses  and helpers? This question of numbers of people is relevant when we have a strong  movement among billionaires and intellectuals who believe we currently have six  billion too many people on the planet. Even the total unpredictability of genius and its  seeming endless variety appear to affirm the ideal. This is the innate meritocracy that  always emerges or evolves in every tribe for the sake of efficiency, less friction, and  maximum tribal reward. No tribe, not primitives, not even authoritarian Marxist elites,  accept deadweight among their own on an open-ended basis. But they will fastrack the  growth of addiction and welfare deadweight in any “enemy” host tribe that they have  targeted for harvest or re-education. 

The system of stress and benefit appears as regimented as Mendeleev’s Periodic Table  though the consequences may show lag times and though some people may care less  about holistic rewards over materialistic gain. Evil may attack this holistic system and  

oppress holistic reactions, and evildoers may time-out and die before holistic social,  psychological and physiological stresses fully catch up to them. We see this often in the  cases of Mao, Stalin and Hitler or the thug on the street. What we are saying here is two fold: First, nature always arranges organisms and systems into spheres that are entirely  connected inside themselves although there are lag times. Second, the psychic stress of  killing the innocent as defined by the genius machine will affect you, stress you, even if  you are a psychopath or your tribe is psychopathic. And the risks of doing so are self explanatory. All stresses and benefits, as determined by allegiance to the genius  machine, go into the balance to determine our life’s fulfillment, whether we like it or  not, and whether we know it or not. (Does black mold in a wall, stress or cancer kill you  even if you do not know it’s there?) Every individual is different in their sensitivity to  stress and benefit, but stress and benefit are universally defined by the same thing. This  interplay between stress and benefit will show up exactly in the totality of your health  events, your level of healthy function, and your lifespan. Lifespan is always the sum of  stress versus benefits acting on the inherited gifts and liabilities of the subject. Our level  of folly, ignorance, evil, confusion and free will does not change the perfect hinge on  which stress and benefit turn. Our rights end where the rights of others begin as defined  precisely by what is best for the machine. Push back, unrest and revolution are  determined exactly by how much any tribe is denying any others to gain access, and to  be rewarded honestly by, their help with survival and genius. Genius and creation are  only evil if they impede the machine. What does it matter if any of us are ever harmed in any  way? . . . Who cares? We matter because the most beautiful process that could ever be  conceived depends on us. The more any of us see how there is no rational alternative to  to this event and what is good for the machine, the more our resistance becomes  hardened against any injustice or upset to this flow, to this Tao. Resistance, upset and  revolution could be rather loose in the past before we saw concretely what the single point meaning of life was, what the basis of worth and price and interest are. The results  of straying from this center-point are ruthless because they have to be in order for us to  learn as quickly as possible how to stop hurting ourselves and others by not realizing  that this peerless ability is already here, underscoring everything. This is the life of the  highest efficiency, safety, holism, pleasure, interest and self-reward—without us falling  down the self-destructive slippery slope of the artificially enhanced pleasures of any  type of addiction.

Antagonists and Agonists, Good versus Evil, the Normalcy in the Ideal versus  the Abnormalcy in Psychopathy

Understanding evil, strife, pain, perfect irrationality and ruthless psychopathy is much  easier and forgivable when we think of the roles of agonists and antagonists. How long  does it take one hand to wash itself without the antagonist of the other hand or wiping  the hand on something? Only the antagonist makes the feat possible. If the ideal shows  perfect holism and rationalism then it takes little imagination to see that the perfect  

antagonist must have all of the potential to match the ideal with perfect irrationality,  ruthless inhumanity, and a murderous disregard of facts, consequences, humanity,  decency and even the perfect offer of the most holistic life for all of us. This might even  be more the case if the ideal is so perfect as to test the credulity of the audience, in  which case the perfect antagonist becomes absolutely necessary. The antagonist is,  wittingly or unwittingly, the perfect enzyme, accelerant, agitant, catalyst, stress and  irritant to push us toward realization even in the face of our disbelief that anything not  of our own human making could truly be perfect. The unyielding pain from a perfect  foe that is completely controllable through our own choice is the only effective spur to  jar us awake out of mediocrity. 

Our three biggest problems then are that

1) we don’t realize the holistic perfection in  our being a genius machine, and

2) we don’t know the basics of health that make  thriving linear and predictable in order to pursue and enjoy our genius to the fullest, and 

3)we do not yet realize that our only real enemy is not people but psychopathy and  its closed mind and the considerably addictive power appropriate to the role of the  antagonist. The one syndrome in the world where we lose any care for the facts and  consequences to ourselves and others is addiction of any kind. Only the addict will kill  itself (and others) and pay no attention to the facts on the way down. Therefore it must  follow that nothing addicts like psychopathy or that addiction is a perfect progressive  embodiment of psychopathy. The more one is addicted the less they care. The less they  care about how existence offers the precise recipe for thriving, fulfillment and the  highest level of interest for all—guaranteed by the simplest recipe of self-improving  practices and realizations. And misery loves company. Addicts want more addicts for  strength in numbers and cooperation over conflict. They don’t care about the holistic  perfect that tunes the human instrument. They don’t care that the more we disturb the  pure running of the machine the more we create stress that kills us, rots us, from inside  out, down where no drug or surgery can do anything more than scoop out the rot to  give us a little time against the inevitable, awful, terminal disease of living and thinking  wrongly. The rot is the inevitable reward for the violation. Look at how we changed our  entire life experience and stress quotient in the 19th century when we realized that our  symbiosis with germs was thrown off by filth in our lives, in our bodies, our cities and  food. Hygiene and better food alone ridded us of nearly 100% of the deadliness of the  disease killers of the ancient world, not vaccines. As if an invisible parent was waiting  for us to learn how we were better off without snot on our faces—we completely  changed our level of stress and well-being. Despite ourselves, we learned we were far  better off if we stuck to the self-improvement written into a previously invisible ideal  that had been in place seemingly forever. Wipe the snot off your face, don’t eat crap— and watch how you will completely change your life experience. 

Similar to cleanliness, research shows there are five more similar “ideals” or hygienes  that would probably show the same revolutionary uplift in our understanding and  well-being—our ability and willingness to serve creation. This is interesting because  human lifespan is now known to be 150 years. Are we only living half our lifespan  because invisible stresses are killing us, and we as yet know no real benefits to truly  counteract stress? Stress opens the door to germ imbalance by reducing immunity.  However much we deviate from the ideal makes us “dead,” and germs simply recycle  us. It is just that ruthless and efficient. Like stress, facts and psychopathy, germs are  unavoidably here to guide us in how to live our best. Without them we could not learn.

Five Ideals or Hygienes that Defy Hesiod’s ‘Everything in Moderation’ Page

The five (or six?) ideals are the “perfect” ways to 1) eat, 2) exercise mind and body, 3)  structure our body like a musical instrument, especially the spine, 4) to think and relate  to others in our tribe, and 5) align our tribe with others. Should “cleanliness” be  considered one of the absolute ideals when a little dirt is good for us, and germs are  inescapable? . . . These five or six “hygienes” would seem to cover all bases to optimize  our thriving and the Genius Machine^TM and make our best life linear and predictable.  Only these five ideals contradict Hesiod’s ancient axiom of “all things in moderation,”  and deliver especial weight in prevention, healing and longevity. The five basics are: 1)  a plant-based diet where we are always safe raising the percentage of vegetables, fruits  and antioxidants in our diet. 2) Placing our body and mind in meditation, mindfulness  and prayer at the center of our lives with an exercise program that we see in research on  Tai Chi, and less so in Yoga or meditation. 3) Fully realizing and implementing the  century’s worth of findings in chiropractic, and even more so in the innovations of  chiropractic biophysics (CBP) to precisely analyze and correct deviations from perfect  posture/structural tuning, and actually correct them. 4) Our function in our society— how well we reduce our animal instincts to raise one another’s quality of life in our  tribe or society. 5) First, within our own tribe, then later, with all tribes. 

History, science and the humanities would seem to show that however much our  thoughts and actions clash with the superrational ideal sets off the stress cascade. The  stress cascade makes our body “grow wrong” and rot from inside out. The only real  cure is the return to the ideal. This remarkable ideal is even made better and more  liberal, and dare we use the word “loving”?, because of hormetic effect. Hormetic effect  appears to be a universal psychosocialbiological property, where if we miss the ideal by  some degree, cellular adaptations improve us to a considerable extent. Therefore, we are  not fragile, but the fact that at present we have NO idea what the ideal is, and NO  insight into what the small collection of true benefits and cures are—we get in trouble  and rot half our lives away in mediocrity from accelerated stress and aging. 

If this is a credible description of a human ideal, then the function and organization of  the unit becomes circular, spherical and impregnable from any force of deformity in  scale with itself. Only when forces, influences (stresses) are so sharp or prolonged as to  be out of scale with the organizational integrity of the unit do they harm. We appear to  have no power to change these innate expectations (because they are perfect) nor does  anyone who is sane appear to expect or want to change them. This simple model, with  thriving-genius at its center, appears also to be the universal definition for sanity and  insanity, rationality irrationality, productive nonproductive. 

A New Description of the Stress Cascade and How Deviation from Sigma  Ruins Our Lives, Elevates Risk and Stress, and Kills Us 

Walter B. Canon, Hans Selye, Watmore and Kohi and many others have well-outlined  how stress overwhelms human limitations of matter to create stress, alert response,  fatigue, exhaustion, faster aging, dysfunction, mental disorders, addiction, disease and  death. Chiropractors have insisted that they have observed, and worked highly  successfully with, what is probably another consistent part of the stress cascade. This is  the part of damaged or deformed structure. Probably, the ideal physical structure of any  biological system or organism is warped by stress in exact accord with the size of the  stress. This might follow because balance is a structural force of the universe. This might  follow since nothing is what it is without its structure, its chemistry, psyche, function  and how it keeps playing its role in the evolution to push everything toward the one  great realization. It probably follows that all of these five categories of being are  proportionately damaged by any stress due to the laws on the conservation of energy  and matter, and probably a law on the conservation of perfect function. Chiropractors  and other adherents of structural biology are probably right in insisting that one of  these key systems is this structural one. The research supports their insistence  wholeheartedly. Put together, once the camel’s back is broken by any combination of  stresses, the stress cascade would physically warp the structure of any biological system  or organism. This 3D distortion could potentially show up in any other silo of function,  including psychological. This would mean that any “healthcare system” or society that  failed to grasp how the two-way street between stress and benefit is ultimately only  fixed to the ideal could spend all the money in the world for medical care and vaccines  and not stop the rot coming from inside out. This would mean that a preternatural  insistence would block any person from reaching their full quotient of thriving and  positive life experience if they were not a “good” person, judging by the holistic  standard implicit in creation and genius being the focal point of existence. 

Thus the silo of psychology—knowing and accepting the true meaning of life—would  be as essential for linear and predictable stress relief, prevention, benefit, fun, happiness  and interest as right diet, exercise, tuning, function and interaction.  

Making sense of our world is just not possible without understanding stress as the  cause of all problems, and grasping how the crushing or warping of structural tuning is  an inevitable part of the stress cascade. The power of chiropractic alone to heal, just as  in the case of proper nutrition and exercise, ripped big holes in the Pharma ideal  business model, so that medicine and Pharma worked decisively to hide chiropractic.  Pharma argues that all our health solutions are chemical in nature. But while it is true  that everything is made of chemicals it is not true that chemistry solves all problems.  

Death by falling is a structural problem. Death by poor nutrition or toxicity is a chemical  problem. Death by PTSD is from the shock of seeing so much that clashes with the  humane superrationality of the ideal, even if the victim does not know exactly what the  ideal is. We all possess an innate understanding of how life should be. This is why the  ideal cannot be argued against. But for a real cure to happen, all deviations from the  ideal must be walked back as close to the ideal as we can get them. Structure is probably  the last straw that breaks the camel’s back because it is the most permanent. The faster  aging part of stress makes the joint age two to three times faster than normal. Autopsy  research by Winsor finds that the cause of death is always downstream from this break.  The bent joint probably represents a comprehensive snarl across the entire spectrum of  the individual at that locality that doubtless makes the entire person that much less. It is  probably the best red flag indicating a whole scramble of local normal function that will  then age up to three times faster than our other less-affected parts. Yet we are the  children of medicine and Pharma. We still think thriving is mostly only a chemical  question of pure food and less toxicity. It is not. What about structure? What about  psyche? What about the function of what you do with your life? What about the risk  and stress of war and ideology when we clash with other tribes? Thriving is a whole  question of keeping ourselves right to best serve the peerless event of the most fair,  wonderful, interesting thing we can healthfully do. Chiropractic in addition looks like the only solution for much of our political conflicts.  The Left and the Right are basically divided over social welfare and eldercare. The Left  wants more spending that keeps growing because Pharma offers no real cures. The  Right argues that open-ended pointless spending detracts from the genius machine.  Both sides are right, but we lack the holistic rationale. The biggest cost for all national  healthcare systems is HRPs, High Resource Patients. HRPs, in all nations, is not cancer,  heart disease or diabetes, but dysfunction and pain from degenerative arthritis that  comes from structural distortions that begin almost completely in the spine and feet.  Missing the chiropractic piece means that any combination of other fixes will never  wholly work. The stress cascade is like a monstrous hand twisting and ruining every  wire in the junction box, starting with the nervous system, the Master System. Stress  warps everything in proportion to the stress. Ignoring or denying the structural piece  dooms us to never reach a holistic model.

The symmetry and humane fairness of the operating system is exquisite except for this  brutal unfairness. All the poor people who have suffered because of ignorance or  

psychopathy during the million years while the human machine worked up to realize  its perfect mission. But maybe even this glaring, nightmarish unfairness gives us insight  into the larger mechanism of exquisite perfection otherwise at work in every other  sphere and phase of existence and life except this one. Let’s consider the “in for a penny,  in for a pound” argument on the circle of the universe. 

There are only two possible scenarios at this point for arguing that life and existence  make a perfect offer, and how the path to realization is opened only by the simple choice  to do no holistic harm. The possibilities are that the offer of existence is not perfect, or  that it is perfect except for the awful suffering of billions savaged by ignorance and  psychopathy whenever we damage ourselves and impede the machine. It is impossible  to argue that the operating system is perfect if there is no afterlife of some kind where  the awful crimes done to us by the psychopathic antagonist make no difference in the  long run. Phase One existence is where we are now with tribalism and dog eat dog and  kill or be killed thinking, and psychopathy ruining commerce and enterprise, statecraft,  truth, humanism and everything else. Phase Two would be when we become civilized  enough to see ourselves enough as one tribe that we do no holistic harm to one another  that would disturb the genius machine. Look at all the cruelty in history resulting from  our passage through Phase One. Without this afterlife of Phase Three there is no way to  argue that the operating system and its offer of the best possible life is superrationally  perfect. 

I would argue that the few glimpses we have from people who have come back from a  look at death support the argument that any suffering we do on this side is made up for  on the other side, so that the inarguable unfairness and brutality of whatever happens  here during Phase One is compensated for after death in a Phase Three. Otherwise a  system that is inarguably perfect in every other respect is glaringly awful and unfair in  this one element. This makes no sense because the model is not symmetrical. Symmetry  exists everywhere else—how can it fall short only here? 

In conclusion, we may feel reluctant to accept a functional, processual, experiential and  existential center-point as the core of why we exist. Because that core feels ephemeral, it  feels uncertain. But it is not. It is implacably fixed on our own highest humanity. Our  universe is run by a maze of structural forces probably made out of consciousness—that  is everywhere and nowhere at once, the substrate of everything and yet unlikely to ever  fully know, feel or control. We can only “control” it by living and thinking correctly.  Complexity science and other branches of science have already pointed out how all of  reality is, as Heraclitus said, never placing our foot into the same river. As Zen says, all  is impermanence. All, that is, except for the moral lesson behind everything and that  reality sticks our face in. The great lesson that philosophers from Lao Tzu to Marx have  missed is the positive role of materialism that both delights us and drives us into  lessons on restraint that always end up at the tuning of the Genius Machine^TM that loves  and feeds on the mistakes, problems and errors of mortals. Every success rests on a  mountain of mistakes. Which mistake can we remove from any pile that did not help  find the solution? There seems to be a kind of semi-divine sweet spot for us in the  biological determinism always at the top of thriving. If you want it, you must improve  yourself, and earn it. God, Nature, Life, Existence, the Cosmos, the Universe, Creation  or Godness made this functional, experiential “node” of bounded instability the core of  the fortress of the universe, of entering into existence. One proof is that we are not able  to even imagine an existence better than this one—and yet we still have dream on top— and anything less would spoil surprises and make learning and humane self-sacrifice  mean less than everything. Another proof is that all tribes want to survive and improve  their circumstances. In the end, genius is always the best way to do this. Another proof  is that all cultures believe in the end that they have the best handle on how to help  humankind. There is no explanation or method superior to this one that already makes  our world go round.